This verse provides a snapshot of David’s early genealogy, revealing the foundational figures of David’s family in Hebron.
“Now these were the sons of David who were born to him in Hebron: the firstborn was Amnon, by Ahinoam the Jezreelitess; the second was Daniel, by Abigail the Carmelitess” (v.1). David, who reigned as King of Israel from around 1010 to 970 BC, took up residence in Hebron, a significant city located about nineteen miles south of Jerusalem in the hill country of Judah. Hebron itself held great importance in ancient Israel, serving both as a cultural center and a place of refuge. Within this city, David’s lineage began to expand, as indicated by this verse. Importantly, the verse specifies that David’s firstborn son was Amnon, through Ahinoam the Jezreelitess—Jezreel was a region and city in the northern part of Israel known for its fertile plains—while the second son was Daniel, by Abigail the Carmelitess, who came from the vicinity of Mount Carmel, a notable site on the western edge of the land.
“The firstborn was Amnon, by Ahinoam the Jezreelitess; the second was Daniel, by Abigail the Carmelitess” (v.1) underscores David’s expanding family. Each mother is uniquely identified by her place of origin, indicating the diversity in David’s household. Historical records in the Old Testament note that Amnon would later figure significantly in the narratives about David’s royal family, reflecting both the blessings and struggles that arose within the king’s household (2 Samuel 13). Abigail, originally the wife of Nabal before his death, joined David’s growing family (1 Samuel 25), and her role would be recognized in these crucial genealogies. Tracing these sons in the chronicling of David’s lineage also anticipates the eventual lineage leading to Jesus, who is called “the son of David” and is the promised Messiah (Matthew 1:1), showing God’s plan unfolding through history.
“Now these were the sons of David who were born to him in Hebron” (v.1) reminds the reader of God’s promise that David’s line would be established and endure. It illustrates how each of David’s children, including these first two sons, would play roles in the larger history of Israel. This genealogical record confirms that God’s purposes often involve specific people, places, and times—molding circumstances so that the ultimate redemption through Christ would be fulfilled (Luke 1:32).
Set to dark mode
1 Chronicles 3:1 meaning
“Now these were the sons of David who were born to him in Hebron: the firstborn was Amnon, by Ahinoam the Jezreelitess; the second was Daniel, by Abigail the Carmelitess” (v.1). David, who reigned as King of Israel from around 1010 to 970 BC, took up residence in Hebron, a significant city located about nineteen miles south of Jerusalem in the hill country of Judah. Hebron itself held great importance in ancient Israel, serving both as a cultural center and a place of refuge. Within this city, David’s lineage began to expand, as indicated by this verse. Importantly, the verse specifies that David’s firstborn son was Amnon, through Ahinoam the Jezreelitess—Jezreel was a region and city in the northern part of Israel known for its fertile plains—while the second son was Daniel, by Abigail the Carmelitess, who came from the vicinity of Mount Carmel, a notable site on the western edge of the land.
“The firstborn was Amnon, by Ahinoam the Jezreelitess; the second was Daniel, by Abigail the Carmelitess” (v.1) underscores David’s expanding family. Each mother is uniquely identified by her place of origin, indicating the diversity in David’s household. Historical records in the Old Testament note that Amnon would later figure significantly in the narratives about David’s royal family, reflecting both the blessings and struggles that arose within the king’s household (2 Samuel 13). Abigail, originally the wife of Nabal before his death, joined David’s growing family (1 Samuel 25), and her role would be recognized in these crucial genealogies. Tracing these sons in the chronicling of David’s lineage also anticipates the eventual lineage leading to Jesus, who is called “the son of David” and is the promised Messiah (Matthew 1:1), showing God’s plan unfolding through history.
“Now these were the sons of David who were born to him in Hebron” (v.1) reminds the reader of God’s promise that David’s line would be established and endure. It illustrates how each of David’s children, including these first two sons, would play roles in the larger history of Israel. This genealogical record confirms that God’s purposes often involve specific people, places, and times—molding circumstances so that the ultimate redemption through Christ would be fulfilled (Luke 1:32).