This verse shows us that Jesus stands at the heart of God’s plan, connecting Scripture’s promises with God’s deliverance for humanity.
Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” (John 1:45). In this verse, Philip is so convinced that Jesus is the long-awaited Messiah that he eagerly brings his friend Nathanael into this discovery. The mention of Moses in the Law and also the Prophets implies that Jesus fulfills the ancient Scriptures foretelling a Redeemer. This highlights the unbroken thread in the Bible that points to the coming Deliverer (Romans 3:21). Historically, Moses lived around the 15th to 13th century BC, serving as God’s chosen leader to deliver Israel from Egyptian bondage and write the foundational laws of Israel. By referencing Moses and the Prophets, Philip underscores that Jesus is not a random teacher but the One the Hebrew Scriptures consistently point toward.
Philip then emphasizes Jesus’ humble hometown by identifying Him as Jesus of Nazareth. Nazareth was a small village located in the region of Galilee, a mountainous area in northern Israel. At that time, Nazareth was often overlooked and not highly regarded, suggesting that the Messiah could come from a humble origin. In many ways, this sets the stage for the unexpected way Jesus functions in His ministry, revealing God’s power through what seems insignificant to human eyes (1 Corinthians 1:27).
Finally, Philip calls Jesus the son of Joseph, recognizing Him within His legal earthly family line. Joseph, living roughly around early first century BC to the beginning of the first century AD, was a descendant of King David and served as Jesus’ earthly guardian. By mentioning Joseph, Philip situates Jesus in a historical context and suggests continuity with the royal lineage Israel had hoped would bring forth the Messiah. The attached files remind us that this lineage underscores Jesus’ rightful claim to fulfill Messianic prophecy.
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John 1:45 meaning
Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” (John 1:45). In this verse, Philip is so convinced that Jesus is the long-awaited Messiah that he eagerly brings his friend Nathanael into this discovery. The mention of Moses in the Law and also the Prophets implies that Jesus fulfills the ancient Scriptures foretelling a Redeemer. This highlights the unbroken thread in the Bible that points to the coming Deliverer (Romans 3:21). Historically, Moses lived around the 15th to 13th century BC, serving as God’s chosen leader to deliver Israel from Egyptian bondage and write the foundational laws of Israel. By referencing Moses and the Prophets, Philip underscores that Jesus is not a random teacher but the One the Hebrew Scriptures consistently point toward.
Philip then emphasizes Jesus’ humble hometown by identifying Him as Jesus of Nazareth. Nazareth was a small village located in the region of Galilee, a mountainous area in northern Israel. At that time, Nazareth was often overlooked and not highly regarded, suggesting that the Messiah could come from a humble origin. In many ways, this sets the stage for the unexpected way Jesus functions in His ministry, revealing God’s power through what seems insignificant to human eyes (1 Corinthians 1:27).
Finally, Philip calls Jesus the son of Joseph, recognizing Him within His legal earthly family line. Joseph, living roughly around early first century BC to the beginning of the first century AD, was a descendant of King David and served as Jesus’ earthly guardian. By mentioning Joseph, Philip situates Jesus in a historical context and suggests continuity with the royal lineage Israel had hoped would bring forth the Messiah. The attached files remind us that this lineage underscores Jesus’ rightful claim to fulfill Messianic prophecy.