Elihu offers a respectful plea for open-mindedness.
Elihu continues his speech by declaring, “So I say, ‘Listen to me, I too will tell what I think’” (v.10). In this moment, Elihu steps forward with confidence to provide a fresh perspective on Job’s plight. He has patiently heard the arguments of Job’s three friends, but he is convinced that they have missed important truths and not truly addressed the core of Job’s struggle. By urging his audience to “listen,” Elihu hopes to clarify the confusion and bring new insight into the ongoing debate. His approach echoes the wisdom of being quick to hear and careful in speaking (James 1:19).
The verse “Listen to me, I too will tell what I think” (v.10) also shows that Elihu believes he has something valuable to contribute to the conversation. Though younger than the other speakers, he is driven by deep conviction that God’s wisdom is not limited by age. While Job’s other companions claim various theological positions, Elihu intends to weigh in by reaffirming God’s righteousness and urging all involved to consider God’s greater purposes, even in suffering. Historically, many scholars place the events of Job in the patriarchal era (circa 2000-1800 BC), and Elihu would be part of that ancient narrative, fitting into the timeline before the establishment of the nation of Israel.
In “Listen to me, I too will tell what I think” (v.10), we sense how Elihu recognizes the importance of humility and respect in a debate about divine matters. Instead of condemning or outright dismissing others, he invites them to hear him. This theme links to the broader biblical principle that all should seek God for ultimate truth, for it is God who grants revelation through His Word (2 Timothy 3:16). Elihu’s words beckon us to consider that wisdom can come through unexpected voices, reminding us that God alone is the source of true discernment.
Set to dark mode
Job 32:10 meaning
Elihu continues his speech by declaring, “So I say, ‘Listen to me, I too will tell what I think’” (v.10). In this moment, Elihu steps forward with confidence to provide a fresh perspective on Job’s plight. He has patiently heard the arguments of Job’s three friends, but he is convinced that they have missed important truths and not truly addressed the core of Job’s struggle. By urging his audience to “listen,” Elihu hopes to clarify the confusion and bring new insight into the ongoing debate. His approach echoes the wisdom of being quick to hear and careful in speaking (James 1:19).
The verse “Listen to me, I too will tell what I think” (v.10) also shows that Elihu believes he has something valuable to contribute to the conversation. Though younger than the other speakers, he is driven by deep conviction that God’s wisdom is not limited by age. While Job’s other companions claim various theological positions, Elihu intends to weigh in by reaffirming God’s righteousness and urging all involved to consider God’s greater purposes, even in suffering. Historically, many scholars place the events of Job in the patriarchal era (circa 2000-1800 BC), and Elihu would be part of that ancient narrative, fitting into the timeline before the establishment of the nation of Israel.
In “Listen to me, I too will tell what I think” (v.10), we sense how Elihu recognizes the importance of humility and respect in a debate about divine matters. Instead of condemning or outright dismissing others, he invites them to hear him. This theme links to the broader biblical principle that all should seek God for ultimate truth, for it is God who grants revelation through His Word (2 Timothy 3:16). Elihu’s words beckon us to consider that wisdom can come through unexpected voices, reminding us that God alone is the source of true discernment.