Zephaniah 2:4-7 meaning

Having urged the people of Judah to repent in order to avoid judgement (vv. 1-3). The prophet Zephaniah next predicted the destruction of Judah's neighboring nations. His point might be to encourage the Judahites to return to the LORD and escape the coming devastation that will engulf the entire area.

In his indictment against Philistia, Zephaniah declared, For Gaza will be abandoned and Ashkelon a desolation (vs 4). The city named Gaza was the Philistine coastal capital within the tribal allotment of Judah (Joshua 15:47). It was about fifty miles southwest of Jerusalem. The city of Ashkelon was a significant seaport located on the Mediterranean coast 20 km north of Gaza and 50 km south of Tel Aviv (Judges 1:18). According to Zephaniah, both Gaza and Ashkelon would be in a state of complete emptiness. In addition, Ashdod will be driven out at noon (vs 4).

The city of Ashdod was located midway between Joppa and Gaza, about three miles from the coast (See Map). Today, scholars identify it with modern Tel Ashdod, 15 km north of Ashkelon and approximately 4 km inland from the Mediterranean Sea. The prophet stated that the city of Ashdod would be driven out at noon. Why would the destruction of the city occur at noon? What is the significance of the daytime?

In the ancient world, people usually rested at noon since it was the hottest time of the day. During that break, they would eat and relax without worrying about any enemy attack. Therefore, the statement that Ashdod would be driven out at noon likely means that the invasion of the city would catch the people of Ashdod by surprise. The people of Ashdod would fall under attack and be unprepared to defend themselves.

In a similar vein, Ekron will be uprooted (vs 4). The city of Ekron was the most northerly of the major cities of the Philistines. During Israel's conquest, Joshua did not conquer Ekron (Joshua 13:3). When the land was divided among the 12 tribes, Ekron was given first to Judah and then to Dan (Joshua 15:11; 45; 46; 19:43). Eventually, Judah took Ekron (Judges 1:18), but it subsequently fell back to the Philistines. Zephaniah utilized the name of the city of Ekron to refer to its inhabitants. He told his audience that the people of Ekron would leave their city by force.

Considering this judgment, the prophet cried out, Woe to the inhabitants of the seacoast! The term translated as woe is "hôy" in Hebrew (Amos 6:1). Sometimes, it is translated as "Alas!" (Amos 5:18). Ancient Israelites often used the term as a mourning shout at funerals. For instance, Jeremiah told King Zedekiah of Judah that people would cry at his funeral, "Alas, lord!" (Jeremiah 34:5; 1 Kings 13:30). In our passage, Zephaniah used it to predict the destruction of the inhabitants of the seacoast and described them as the nation of the Cherethites (vs 5).

The Cherethites were members of a tribal group living in southern Judah near Hebron (1 Samuel 30:14). They were associated with the Philistines, according to the book of Ezekiel (Ezekiel 25:15-17). In our passage, the Cherethites appear to stand for the entire nation of the Philistines. God would judge them for their offense against His covenant people. As the prophet further declared, The word of the LORD is against you, O Canaan, land of the Philistines (vs 5).

The phrase word of the LORD refers to the prophecy directed against Philistia. The LORD had issued a verdict to punish the Philistines, and it would surely come to pass. The name Canaan refers to the seacoast areas occupied by the Philistines. According to the book of Joshua, Philistia is within the land of Canaan (Joshua 13:2-3). The LORD addressed the Philistines directly through Zephaniah and said, I will destroy you so that there will be no inhabitant (vs 5). That is, the LORD would leave the Philistine region uninhabited.

As Zephaniah predicted, the Philistine cities fell under the judgment of God. King Nebuchadnezzar conquered Ashkelon, Ashdod, and Ekron in 604 BC. (See Map) They became a Babylonian province. Then, Alexander the Great conquered Gaza in 332 BC, killed the men, and sold the women and children into slavery. Later, Judas Maccabeus captured the cities for Israel during the Maccabean period (168-134 BC). The prophecy came to pass because the Lord GOD had spoken it.

While the LORD was about to destroy the Philistine cities, He used His prophet to announce the coming disaster to the people of Judah. The purpose of the announcement was likely to warn the Judahites that the same fate could happen to them if they refused to return to the LORD. Conversely, if the people of Judah repented, they would not only escape the coming destruction but would perhaps have the opportunity to possess the Philistine cities that would soon be deserted (v. 7).

The Philistine region would be emptied of its population. Rather than bustling cities and seaports, the seacoast will be pastures (vs 6). The term pasture is a rural image. It speaks of a sparse human population. Where there once were thriving cities with seaports and traders, now the region will be with caves for shepherds and folds for flocks. Both shepherds and flocks are for sparsely populated areas.

Judah met a similar fate when they were invaded and conquered. The Babylonians emptied Judah of its human population, except for the poorest of the people, who were left to serve as laborers (2 Kings 24:14).

Once the Philistine cities became open fields, the remnant of the Judahites would become shepherds to care for their sheep and flocks there. Indeed, the coast will be for the remnant of the house of Judah (vs 7). The influence of the Philistines will be completely removed from the area.

On the day of the LORD's judgment, He would not destroy every Judahite. There would be a remnant of Judah, possibly those who sought Yahweh with humility (v. 3). The Judahites who escaped the coming destruction would occupy the Philistine region: They will pasture their flocks of sheep and goats on it. In the houses of Ashkelon, they will lie down at evening (vs 7). That means the Judahites would sleep in the deserted houses of Ashkelon without interruption. Thus the LORD their God will care for them by eliminating their long-standing enemy from the region.

The LORD is the Suzerain (ruler) God of Judah. He would chastise them when they broke their covenant vow to obey His commands (which were given for their good, Deuteronomy 10:13). God would discipline His people because He loved them, and because it was spelled out in the covenant for Him to do so (Deuteronomy 28:15-68; Hebrews 12:6).

Because of God's covenant relationship with Judah, He will never reject or abandon them (Romans 11:28-29). His judgment was only to discipline them and restore His fellowship with them. Therefore, after chastising His covenant people, the LORD would care for them, providing them with what they needed to ensure they lacked nothing. He would also restore their fortune (vs 7).

To restore the fortunes literally translates as "turn the turning," that is, to restore one to well-being. It implies a reversal of misfortune. That means that the LORD would compensate the people of Judah for any loss they had incurred. He would do so because He is their loving husband (Hosea 2:16). He is the "faithful God, who keeps His covenant and His lovingkindness to a thousandth generation with those who love Him and keep His commandments" (Deuteronomy 7:9).

Therefore, the remnant of the house of Judah would benefit from God's faithfulness and love because they were the "humble" of the land (v. 3).