1 Chronicles 7:36
In this genealogical listing, the Chronicler continues to detail the descendants of Asher, stating that *“The sons of Zophah were Suah, Harnepher, Shual, Beri and Imrah”* (v.36). Here, Zophah is presented as a key figure in the lineage, showcasing how the tribe of Asher—one of the twelve tribes of Israel—had numerous branches, each with their own roles and responsibilities within the broader community. By recording these names, the Chronicler preserves the ancestry of God’s chosen people, indicating that even seemingly obscure family lines mattered in the grand tapestry of Israel’s heritage.
When the text says that *“The sons of Zophah were Suah, Harnepher, Shual, Beri and Imrah”* (v.36), it reinforces the importance of generational continuity throughout Israel’s history. Tribal boundaries for Asher were located in the northern region of the Promised Land, near the Mediterranean coastline, though details on exact environments for each name mentioned (Suah, Harnepher, and others) are limited. The Chronicler’s careful documentation, likely compiled after the Babylonian exile in the 5th or 4th century BC, underscores a broader Jewish interest in corporate identity and covenant faithfulness, an interest that would continue through the centuries leading up to the New Testament era (cf. Matt. 1:1-2, NASB-95).
Each of these individuals—Suah, Harnepher, Shual, Beri, and Imrah—played a part in a historical timeline that stretches from the initial settlement of Canaan (around the 15th century BC) to the consolidation of genealogical records centuries later. Although we do not have specific accounts of their exploits, their inclusion signals the Chronicler’s message that every branch of God’s people is important in the unfolding story of redemption. Their mention also foreshadows the significance of genealogies throughout scripture that culminate in pointing to Jesus Christ as the ultimate fulfillment of God’s covenant promises (cf. Luke 3:23–38, NASB-95).
Zophah’s descendants illustrate that humble and lesser-known families still have their place within the greater plan of God.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Genesis 14:7-9 meaning. After conquering four cities, King Chedorlaomer and his three allies defeated two more in route to the Jordan plains. Then they engaged the five allied kings of the Jordan Valley.
- Joshua 2:1-7 meaning. Joshua sends two men to scout out Jericho. While they stay in the house of a prostitute named Rahab, the king of Jericho sends word to her, asking her to deliver them into his hands. Rahab hides the men, and as soon as the king’s agents leave her house, watchmen shut the city gate for the night.
- Zechariah 7:8-14 meaning. Zechariah spells out four requirements that sum up the ethical teaching of the prophets prior to Judah’s exile to Babylon. He reminds the post-exilic community of Judah that their forefathers’ rejection of that teaching was why God punished them severely by scattering them abroad at the mercy of foreign nations, consistent with the provision of God’s covenant/treaty with Israel.