This passage highlights the careful preservation of the Benjaminite lineage as part of Israel’s ongoing covenant story.
“Gedor, Ahio, Zechariah and Mikloth.” (v.37) This short verse in 1 Chronicles 9 continues the genealogical record of the tribe of Benjamin. Although the names themselves—Gedor, Ahio, Zechariah, and Mikloth—may not be widely known, their inclusion underscores the meticulous effort of the Chronicler to trace the lineage of families that shaped Israel’s national identity. These four men belong to the extended family of Jeiel of Gibeon (1 Chronicles 9:35), further illuminating how individual clans were preserved and organized across generations. The Chronicler's attention to precise family lines reveals how God's promises to His people were deeply interwoven with their historical roots (see 1 Chronicles 9:1, which recounts the return from exile under God’s guiding hand).
Gibeon, the ancestral home linked to this genealogy, was a significant city about six miles northwest of Jerusalem. Known for its strategic hillside location and for the events recorded in the Old Testament (Joshua 9), Gibeon served as a key place of worship during certain periods of Israelite history (1 Chronicles 16:39). While these four men in 1 Chronicles 9:37 do not emerge as well-known biblical figures, they formed an essential part of the community sustaining Israel’s lineage. Each name reminds us that, in Scripture, the individuals that comprise the covenant people are valuable, whether or not they occupy the forefront of the biblical narrative.
In the broader historical timeline, the tribe of Benjamin includes King Saul, who reigned from approximately 1050-1010 BC. Generations of Benjamites are documented to show how Israel’s former monarchy and later post-exilic community remained connected through shared ancestry (1 Chronicles 9:1). Though these verses focus on genealogical detail, they anticipate the story of how God uses both humble and prominent families to bring about His redemptive plan, ultimately pointing forward to Christ’s work as recorded in the New Testament (John 1:14).
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1 Chronicles 9:37 meaning
“Gedor, Ahio, Zechariah and Mikloth.” (v.37) This short verse in 1 Chronicles 9 continues the genealogical record of the tribe of Benjamin. Although the names themselves—Gedor, Ahio, Zechariah, and Mikloth—may not be widely known, their inclusion underscores the meticulous effort of the Chronicler to trace the lineage of families that shaped Israel’s national identity. These four men belong to the extended family of Jeiel of Gibeon (1 Chronicles 9:35), further illuminating how individual clans were preserved and organized across generations. The Chronicler's attention to precise family lines reveals how God's promises to His people were deeply interwoven with their historical roots (see 1 Chronicles 9:1, which recounts the return from exile under God’s guiding hand).
Gibeon, the ancestral home linked to this genealogy, was a significant city about six miles northwest of Jerusalem. Known for its strategic hillside location and for the events recorded in the Old Testament (Joshua 9), Gibeon served as a key place of worship during certain periods of Israelite history (1 Chronicles 16:39). While these four men in 1 Chronicles 9:37 do not emerge as well-known biblical figures, they formed an essential part of the community sustaining Israel’s lineage. Each name reminds us that, in Scripture, the individuals that comprise the covenant people are valuable, whether or not they occupy the forefront of the biblical narrative.
In the broader historical timeline, the tribe of Benjamin includes King Saul, who reigned from approximately 1050-1010 BC. Generations of Benjamites are documented to show how Israel’s former monarchy and later post-exilic community remained connected through shared ancestry (1 Chronicles 9:1). Though these verses focus on genealogical detail, they anticipate the story of how God uses both humble and prominent families to bring about His redemptive plan, ultimately pointing forward to Christ’s work as recorded in the New Testament (John 1:14).