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Judges 11:35

Jephthah, a mighty warrior from the region of Gilead, served as one of Israel’s judges during a tumultuous period in their history, around the era of 1100 BC. He was chosen from among his people to deliver Israel from the oppression of the Ammonites, demonstrating faith and leadership in the midst of relentless conflict (Hebrews 11:32 citeturn0file10). Before heading into battle, Jephthah made a vow to the LORD, promising to offer whatever came out of his house should God grant him victory over the Ammonites (Judges 11:29–33 citeturn0file12). This vow would become the backdrop to the great anguish described in verse 35.

Scripture tells us, *“When he saw her, he tore his clothes and said, ‘Alas, my daughter! You have brought me very low, and you are among those who trouble me; for I have given my word to the LORD, and I cannot take it back.’”* (v.35, NASB-95). Here, Jephthah returns from battle triumphant, only to be met first by his beloved daughter. The tearing of clothes is a visible sign of grief and despair in ancient Israel. Realizing the implications of his earlier promise, he laments that fulfilling his vow will cost him dearly, underscoring the profound significance and irrevocability of vows made to God (Deuteronomy 23:21–23 citeturn0file12).

The tragedy of this moment highlights the seriousness with which the Israelites regarded an oath to the LORD. Once spoken, a vow was binding and could not be taken back, regardless of the personal loss involved. Though Scripture does not dwell extensively on the emotional aftermath, it is clear that Jephthah’s victory over the Ammonites came at a high price. In making and keeping this vow, he both demonstrated deep commitment to God’s sovereignty and experienced the weight of misjudged zeal in the face of the Lord’s holiness.

Jephthah’s grief at seeing his daughter as the unintended price reveals the tension between human pride, feasible alternatives, and the solemnity of sacred promises.

This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]

Other Relevant Commentaries:

  • Joshua 8:30-35 meaning. After the Israelites’ victory at Ai, Joshua climbs Mount Ebal, where the LORD renewed His covenant with His people inside the Promised Land. This was done in response to the command of Moses in Deuteronomy 27:1-13.
  • Psalm 35:22-27 meaning. David petitions God to intervene and judge his case. He believes if God does this then he will be vindicated as his adversaries are humiliated. This is prophetic of God vindicating Jesus from the unjust treatment His Son received from His accusers. 
  • Zechariah 11:1-3 meaning. Zechariah urges the leaders of Lebanon and Bashan to lament the destruction of their forested land because the LORD will come to them with judgment. 

Judges 11:35