Judges 11:3
Jephthah was born in the period of the Judges, around 1100 BC, a time when Israel lacked a central monarchy and frequently fell into cycles of disobedience and oppression. In this verse we read that *“So Jephthah fled from his brothers and lived in the land of Tob; and worthless fellows gathered themselves about Jephthah, and they went out with him.”* (v.3). Jephthah had been rejected by his half-brothers because he was the son of a harlot (Judges 11:1-2 NASB-95), leading him to escape their hostility. Like others in Scripture who faced family strife, Jephthah’s flight set him apart in ways that God would eventually use for His own purposes (see also Genesis 37:28 for Joseph’s rejection by brothers).
The *land of Tob* (v.3) was likely located northeast of Gilead, near or beyond the border of what is now Syria. Being well beyond his brothers’ domain, Jephthah found refuge there among people who, according to the verse, were considered *“worthless fellows”* (v.3). These companions were not necessarily morally debased, but rather those who, like Jephthah, were outcasts or had no place within the established social order. This echoes the later experience of King David, who attracted disenfranchised men while fleeing from Saul (1 Samuel 22:2 NASB-95), illustrating a pattern in Scripture where marginalized individuals band together under a leader who has also faced rejection.
Jephthah’s seeming exile foreshadows how God often appoints leaders for Israel from unexpected backgrounds. Despite his marginalized position, he would become a great deliverer of his people (Judges 11:29-33 NASB-95). This idea of an unlikely champion also parallels aspects of Jesus’ ministry in the New Testament, where Jesus was rejected in His hometown (Mark 6:4 NASB-95) yet ultimately proved to be humanity’s Redeemer. Jephthah’s time in Tob displays how God can shape outcasts in preparation for significant tasks, even amidst seemingly hopeless circumstances.
Jephthah’s flight to Tob and the assembly of outcasts around him highlight how God can raise up leaders from the margins for His redemptive plans.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Judges 3:9-11 meaning. In response to Israel’s cry for help, God raises up Othniel, who delivers the Israelites from the oppression of Cushan-rishathaim. Empowered by the Spirit of the Lord, Othniel leads Israel to victory and ushers in a period of peace that lasts forty years.
- Hebrews 11:32-34 meaning. The Pauline Author recognizes that he cannot acknowledge all of the faithful believers, but he names some of the incredible trials they endured for their faithfulness.
- Judges 1:11-15 meaning. Caleb offers his daughter Achsah in marriage to whoever captures Kiriath-sepher. Othniel, Caleb’s nephew, successfully captures the city and marries Achsah. Achsah then asks Caleb for a field and additional water resources, and Caleb grants her the upper and lower springs.