Judges 16:25
In the Philistine city—likely Gaza, located in the southwestern region of Canaan along the Mediterranean Sea—Samson finds himself at the mercy of his captors. We read that *“it so happened when they were in high spirits, that they said, ‘Call for Samson, that he may amuse us’” (Judges 16:25).* The phrase “in high spirits” implies that the Philistine rulers and people were likely celebrating a victory or a festival, taking advantage of Samson’s downfall to entertain themselves. Historically, this moment unfolds around the 11th century BC, when the Philistines were a constant threat to the Israelites. Samson, whose birth was announced by the Angel of the Lord, was set apart to deliver Israel from Philistine oppression during the period of the Judges.
*“So they called for Samson from the prison, and he entertained them” (Judges 16:25).* Here we see Samson, once an unstoppable force of strength, now paraded as a spectacle. Torn away from his God-given purpose, he is reduced to a stage performer for idol worshippers. Samson’s humiliation parallels other moments in Scripture where God’s chosen servants endure ridicule, foreshadowing how Jesus Christ Himself was mocked by Roman soldiers (Matthew 27:28–31, NASB-95). Even in the midst of derision, the God of Israel remains faithful to His covenant people, often using such dire circumstances to manifest His power in unexpected ways.
Finally, we are told that *“they made him stand between the pillars” (Judges 16:25).* This act grants Samson physical access to the central supports of the Philistine temple, which will soon become the site of a dramatic demonstration of divine strength. While Samson stands there humiliated, the narrative is about to take a turn. God’s deliverance is not obstructed by the failure or captivity of His people; instead, such low points set the stage for His intervention. Samson’s forced position between the pillars signifies a moment of both utter vulnerability and impending triumph.
Samson’s captivity and forced entertainment for the Philistines illustrate how God can use even our darkest humiliations to bring about His greater plan.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Judges 3:15-25 meaning. In response to Israel’s cry for help, God raises up Ehud, a Benjamite, as a deliverer. Using a clever and daring strategy, Ehud assassinates Eglon, the oppressive king of Moab, motivating Israel’s return to the Lord.
- Exodus 19:16-25 meaning. The last section of chapter 19 contains a description of the LORD’s descent to Mount Sinai and a restatement of the warning to the people not to climb the mountain (vv. 20 – 25). Even the priests must consecrate themselves before approaching Him. Only Moses and Aaron could climb up the mountain to meet with the LORD. Any violation of these rules would be tragic.
- Acts 13:16-25 meaning. Paul preaches through the Hebrew scriptures (The Old Testament), tracing God’s work and promises toward the Jewish People. God chose the Fathers of Israel, freed the Israelites and gave them the Promised Land, led them through judges and kings, such as David, a man who obeyed God. God brought a Savior to Israel from the line of David: Jesus. John the Prophet and Baptizer prepared the way for Jesus, preaching repentance and the greatness of the coming Savior.