Judges 16:31
*“Then his brothers and all his father’s household came down, took him, brought him up, and buried him between Zorah and Eshtaol in the tomb of Manoah his father. Thus he had judged Israel twenty years.”* (Judges 16:31). In these closing words of Samson’s story, we see his family honoring him with proper burial rites soon after his extraordinary final act against the Philistines. The phrase *“Then his brothers and all his father’s household”* (v.31) shows the continuing bond of kinship in ancient Israel. Though Samson’s life ended tragically, his family’s devotion in retrieving his body for burial underscores the respect they still had for him, possibly recalling earlier acts of deliverance he performed for the nation. This gesture also emphasizes Israel’s continuity—human failings do not remove one from God’s providential plan, a concept that later finds its ultimate expression in Jesus Christ’s willingness to redeem repentant sinners (Romans 5:8 NASB-95).
Burial *“between Zorah and Eshtaol”* (v.31) places Samson’s final resting place close to his origins. Zorah and Eshtaol were located in the Sorek Valley, west of Jerusalem, an area associated with Samson’s earliest stories in Judges 13:2 (NASB-95). This region was part of the tribal allotment for Dan, a frontier area constantly facing external threats. Samson’s father, Manoah, likely lived there around the late twelfth century BC, placing Samson’s lifetime near the beginning stages of Israel’s settlement of the Promised Land after Joshua’s conquests. By highlighting *“the tomb of Manoah his father”* (v.31), the text completes the cycle of Samson’s life in his homeland, returning to the place where God first pronounced his calling (Judges 13:3–5 NASB-95).
The final line, *“Thus he had judged Israel twenty years”* (v.31), serves as a concluding summary of Samson’s significant role. Though many of his exploits involved personal conflicts or misunderstandings, Scripture still recognizes him as a deliverer who fulfilled God’s purposes at critical moments. Like other judges in the Book of Judges, Samson’s leadership foreshadowed the hope of a greater Deliverer to come for God’s people (Hebrews 11:32 NASB-95). Just as Samson’s strength was ultimately used for Israel’s benefit, so Jesus offered His life for all who believe (John 3:16 NASB-95).
He was a flawed hero whose life ended in a redemptive act of judgment and freedom for Israel.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Judges 4:12-16 meaning. This passage describes the climactic battle between Barak’s forces and Sisera’s army. Deborah urges Barak to act, affirming that God has already secured victory. As Barak leads his men into battle, God intervenes, routing Sisera’s forces. Sisera flees on foot while his entire army is destroyed.
- Luke 16:19-31 meaning. Jesus tells the Pharisees "The Parable of the Rich Man and Poor Lazarus." It is a story about a rich and a poor man who die. Both go to Hades—the place of the dead. The poor man is brought to paradise/Abraham’s bosom and lives on in a state of comfort. The rich man whose master was money (rather than God) is in a place of agony where his riches offer no aid. The formerly rich man calls across a gulf to Abraham with two requests—both of which Abraham denies. The first request is to send Lazarus to him with a drop of water to cool his tongue from the flames. The second request is for Abraham to send Lazarus to his five godless brothers to warn them to repent and avoid the suffering. Abraham tells him it would do no good, because if they do not listen to what God has already spoken through the scriptures, they will not listen to what someone says who has returned from the dead
- Leviticus 4:27-31 meaning. Sin offerings in the case of a common person committing a sin, where a female goat is the offering.