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Judges 19:11

The account unfolds with the statement, *“When they were near Jebus, the day was almost gone; and the servant said to his master, ‘Please come, and let us turn aside into this city of the Jebusites and spend the night in it.’”* (v.11). Jebus is an ancient name for Jerusalem, located in the highlands of the tribal territory later claimed and developed by King David (circa 1010–970 BC) as his capital (2 Samuel 5:6-9, NASB-95). At this point in Israel’s history—during the period of the judges (approximately 1380–1050 BC)—the city was still under Jebusite control. The travelers face a practical need: the sun is going down, and the servant appeals to his master to find shelter in the nearest city, even though it remains under foreign authority. This highlights both a sense of urgency and the servant’s awareness that any lodging—regardless of who owns it—might be safer in the dark than continuing on the open road.

In Judges 19, the narrative centers around a Levite and his concubine, but here we see the faithful servant playing an important role by offering practical advice. The verse underscores the complexities of travel in the hill country at a time before a centralized monarchy. The mention of the Jebusites as inhabitants of the city also points to the incomplete conquest of the land (Judges 1:21, NASB-95), revealing how other people groups still held key strongholds within the region. This small detail foreshadows later events in Israel’s story: King David will eventually capture Jebus and rename it Jerusalem, transforming it into the political and spiritual heart of the nation (2 Samuel 5:5-7, NASB-95). Ultimately, Jerusalem’s destiny in scriptural history includes its pivotal role in the life of Jesus Christ, who ministered there and was crucified just outside its walls (Matthew 21:1, John 19, NASB-95).

The practical dilemma of where to stay for the night echoes a broader biblical theme of relying on God’s guidance rather than on the appearance of safety. While the servant sees immediate relief in Jebus, the Levite recalls God’s call to be set apart from pagan influence. That tension continues throughout Israel’s history, culminating in Jesus’ teaching that His followers are to be in the world but not of it (John 17:14-15, NASB-95). Judges 19:11 captures a moment between day and night, between security and risk, and invites the reader to reflect on God’s sovereignty as the ultimate protector of His people.

Judges 19:11 illustrates how a fleeting moment of decision amid unfamiliar circumstances points toward Jerusalem’s pivotal place in biblical history.

This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]

Other Relevant Commentaries:

  • Judges 1:11-15 meaning. Caleb offers his daughter Achsah in marriage to whoever captures Kiriath-sepher. Othniel, Caleb’s nephew, successfully captures the city and marries Achsah. Achsah then asks Caleb for a field and additional water resources, and Caleb grants her the upper and lower springs.
  • Judges 2:11-15 meaning. The Israelites fall into idolatry, abandoning the Lord to serve the Baals and Ashtaroth. This disobedience provokes God’s anger, leading to their oppression by enemies and severe distress, as He fulfills the warnings given to them.
  • Revelation 19:11-16 meaning. John sees the moment of Jesus’s second coming. In contrast to Christ’s first advent (that of a poor suffering servant, born in a stable, riding a donkey), now Christ comes down from Heaven on a white horse, His eyes flaming with fire, crowned with many crowns, His robe dipped in blood, and armies of heaven following Him on white horses. He comes to judge and to wage war on His enemies, a sword proceeding from His mouth. He will rule with a rod of iron, and will crush the antichrist and his followers like grapes in a wine press. He is the King of all kings, and the Lord over all lords.

Judges 19:11