Select Language
AaSelect font sizeDark ModeSet to dark mode

Judges 19:12

When the traveling Levite reached the vicinity of Jebus (later known as Jerusalem), he chose not to stay there, for the Scripture describes, *“However, his master said to him, ‘We will not turn aside into the city of foreigners who are not of the sons of Israel; but we will go on as far as Gibeah.’”* (v.12) Even though Jebus was geographically close and potentially convenient, it was at the time a city governed by the Jebusites rather than Israelites. Historically, Jerusalem (then Jebus) had not yet come under full Israelite control, a conquest that would become most prominent under King David around 1000 BC. The Levite and his entourage wanted to remain within Israelite territory, believing it would offer familiarity and covenant fellowship among those who were also descendants of Jacob.

By refusing to dwell among the Jebusites, the Levite demonstrated the cultural boundary that existed between the people of Israel and the surrounding nations. He stated, *“We will not turn aside into the city of foreigners”* (v.12), showing that his trust still lay in finding hospitality within Benjamin’s land. Gibeah itself was in the tribal territory of Benjamin, located approximately five miles north of the Jebusite settlement. Later in Israel’s history, Gibeah became closely associated with King Saul (around 1050–1010 BC), who would rule as Israel’s first king from this region. The Levite’s intention to press onward and stay among his own people serves as a telling glimpse of both the cultural mindset and the uncertain spiritual climate of the time (Judges 21:25, NASB-95).

In viewing the broader biblical narrative, this verse highlights the tension between God’s chosen people and the nations around them, a theme that finds its ultimate resolution in the New Testament when Jesus (fulfilling Isaiah 42:1-6, NASB-95) extends salvation to all, breaking down the dividing wall between Jews and Gentiles (Ephesians 2:14, NASB-95). While the Levite felt safer among his own, the tragic events in Gibeah that follow underscore that true spiritual safety is found not merely by staying within ethnic or cultural lines but by walking humbly in covenant with the Lord.

This verse underscores the Levite’s decision to bypass the foreign city and seek refuge among his own people, revealing a complex interplay of cultural loyalty, trust, and impending danger.

This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]

Other Relevant Commentaries:

  • Judges 5:12-18 meaning. Deborah and Barak’s victory song continues, praising those tribes who joined the fight and criticizing those who stayed behind.
  • Judges 5:19-23 meaning. In the final part of the song of Deborah and Barak, they continue to celebrate Israel's victory over the Canaanite oppressors. The narrative shifts to a poetic description of the battle and the divine intervention that led to Israel's triumph.
  • Genesis 19:1-3 meaning. Two angels appear to Lot in Sodom. Lot urges them to spend the night in his house and he prepares a feast for them.

Judges 19:12