Judges 19:8
*On the fifth day he arose to go early in the morning, and the girl’s father said, “Please sustain yourself, and wait until afternoon”; so both of them ate.* (v.8) Set during the era of the judges, roughly between 1375 and 1050 BC, this verse highlights the continuing hospitality and insistence of the concubine’s father, urging the Levite to remain in his home another day. In the broader context of Judges 19, a Levite journeyed to reclaim his concubine, and her father, wishing to extend their stay with repeated feasts, persuaded the Levite to linger. This repeated delay would significantly affect their travel schedule, posing eventual consequences when they finally departed late, only to face grave circumstances in the Benjamite town of Gibeah. The father’s welcoming spirit also reminds us of Middle Eastern customs of generous hospitality, expressing a desire to foster peace and goodwill before the Levite set out again.
The mention of eating together once more underscores how hospitality in ancient Israelite culture was bonded not only to nourishment but also to mutual respect. It served as a protective and relational bond between host and guest, reflecting the covenantal relationships that Israel commonly practiced. The concubine’s father acted not out of mere wining and dining, but out of an ingrained moral duty to ensure his guests departed refreshed and safe. This pattern of hospitality, though well-meaning, led to a crucial delay in their journey, foreshadowing the horrific events later in the chapter (Judges 19:22–26) when the Levite and his concubine arrived in Gibeah. Through this narrative, Scripture illuminates both the virtues and vulnerabilities of ancient hospitality norms.
Though this verse might appear unassuming, its significance lies in its connection to the chapter’s unfolding tragedy, reminding readers that even acts of kindness can become entangled in larger circumstances of moral decay if people do not remain vigilant. Judges 19 as a whole serves as a grim depiction of Israel’s fallen state during this period, emphasizing the need for faithful hearts and steadfast devotion to God’s ways—a message that ultimately points toward humanity’s need for a righteous and eternal King (Luke 1:32–33).
This verse highlights how an extended stay, prompted by well-intentioned hospitality, contributed to tragic consequences that reveal the depth of Israel’s moral confusion.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Genesis 19:8-10 meaning. Lot reminded the lustful mob that the two visitors were under his protection and offered his two virgin daughters to the men to appease them, and protect his guests. The crowd pressed Lot against the door trying to break inside. But the two visitors quickly grabbed Lot and shut the door.
- Judges 1:8-10 meaning. The sons of Judah capture Jerusalem, defeating its inhabitants and setting the city on fire. They then continue their campaign against the Canaanites in various regions, ultimately conquering Hebron and defeating its notable inhabitants, Sheshai, Ahiman, and Talmai.
- Judges 3:7-8 meaning. The Israelites once again fall into idolatry, worshiping the Baals and Asheroth. As a result, God allows them to be oppressed by Cushan-rishathaim, the king of Mesopotamia, for eight years.