Judges 20:30
In this verse, the scripture states, “*So the sons of Israel went up against the sons of Benjamin on the third day and arrayed themselves against Gibeah as at other times.*” (Judges 20:30). This moment takes place during a tense civil conflict in ancient Israel shortly after a grievous crime in Gibeah, a Benjamite city located between Samaria and Judah. Gibeah itself belonged to the tribe of Benjamin, who were descendants of Jacob’s youngest son and often found in conflict with the other Israelite tribes citeturn0file1. Historically, the period of the Judges is dated roughly between 1377 BC to 1050 BC. During this span, Israel had no king, and each tribe largely governed itself under various judges, military leaders, and tribal elders. Against this backdrop, the verse shows Israel preparing to confront the Benjamites on the battlefield, determined to bring justice and restore order in the land.
In describing that “*the sons of Israel went up against the sons of Benjamin on the third day,*” the passage indicates a repeated pattern of engagement, suggesting that these battles were not isolated but rather part of a prolonged campaign. The city of Gibeah stood at a strategic vantage point, and the tribe of Benjamin’s defenses there required Israel’s forces to “*array themselves…as at other times*” (Judges 20:30). This phrasing reveals both the courage and the desperation of Israel’s forces, who had already suffered defeats in previous encounters. The mention of the “third day” highlights Israel’s persistence and the dire seriousness of the civil war. Despite being one nation, the tribes were tragically pitted against each other in a brutal conflict, which resulted in a high death toll and left scars on the unity of Israel.
From a broader biblical perspective, this tragic confrontation among God’s chosen people foreshadows the consequences of abandoning God’s ways (Judges 17:6). The Benjamite crisis in Gibeah erupted from moral corruption and disregard for justice. Yet even in humanity’s strife, God’s overarching plan of redemption continues through future leaders and ultimately through Jesus, the Messiah, who offers forgiveness and unity through His sacrifice (Romans 5:8). The civil war around Gibeah reminds us that without God’s guidance, divisions arise and lead to deep wounds—an enduring human truth that finds remedy only in the perfect reconciliation offered in Christ.
This verse shows how the tribes of Israel confronted the tribe of Benjamin at Gibeah in a critical third encounter, demonstrating the severe divisions among God’s people.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Matthew 16:13-20 meaning. Jesus begins a significant conversation with His disciples In Caesarea Philippi. He asks His disciples about the Son of Man and who He is. Peter confesses that Jesus is the Messiah and the Son of God. Jesus commends His disciple for God’s revealing this to him, and tells him that such bold faith will lead the church to overcome culture and Hades itself. Jesus also tells Peter that He will give him authority to act on behalf of kingdom of heaven.
- Joshua 8:30-35 meaning. After the Israelites’ victory at Ai, Joshua climbs Mount Ebal, where the LORD renewed His covenant with His people inside the Promised Land. This was done in response to the command of Moses in Deuteronomy 27:1-13.
- Luke 10:30-35 meaning. Jesus tells the lawyer a parable in response to his self-justifying question: Who is my neighbor? The story is about a traveler who is attacked, robbed, and left for dead on the side of the road. Three men come by. The first two pass by and deliberately avoid the dying man. The third, a despised Samaritan, not only stops to help him, but also goes above and beyond to ensure that he is taken care of so that he can recover his health.