Judges 20:31
In this verse, we see *“Then the sons of Benjamin went out against the people and were drawn away from the city, and they began to strike and kill some of the people as at the other times, on the highways (one of which goes up to Bethel and the other to Gibeah), and in the field, about thirty men of Israel”* (v.31). Here, the men of Benjamin, descendants of Benjamin who was Jacob’s son around the early 19th century BC, engage in a fierce encounter with the rest of Israel, roughly around 1100 BC during the era of the Judges. Though often overlooked, this conflict is taking place near both Bethel, situated about ten miles north of Jerusalem, and Gibeah, a city located about three miles north of Jerusalem. These locations show that the Israelites are fighting around significant travel routes, emphasizing the strategic importance of highways and crucial access points in ancient warfare.
When the passage states that the men of Benjamin “were drawn away from the city” and then “began to strike and kill some of the people,” it reveals a tactical move on the part of the Israelite forces to lure the Benjamites into a vulnerable position (v.31). Trying to repeat previous successes, the Benjamites experience an initial victory, managing to fell around thirty Israelite warriors, thereby reflecting the intensity of this intrafamily strife. This fractured state of Israel underscores their moral and spiritual decline during the time of the Judges, when everyone “did what was right in his own eyes” (Judges 21:25 NASB-95).
In a broader biblical context, such displays of conflict among God’s people set the stage for the hope and peace promised in the New Testament (Luke 2:14 NASB-95). Though the verse centers on warfare and tragedy, it foreshadows the need for a righteous King who would bring unity to God’s people. Ultimately, this longing is satisfied in Jesus Christ, whose message of love and reconciliation contrasts starkly with the civil strife in Judges (John 13:34 NASB-95).
This verse shows a momentary triumph for Benjamin, but ultimately highlights Israel’s dire moral condition.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Genesis 21:31-34 meaning. Abraham names the place where he made an oath with Abimelech, “Beersheba.” After the covenant is made, Abraham plants a tree at Beersheba and prays to God.
- Judges 5:6-8 meaning. The second segment of the song to the Lord in Judges 5 reflects the turmoil and oppression that Israel faced before the victory led by Deborah and Barak. The people had been living in fear and desolation. Yet, through Deborah’s faithfulness, God began to restore Israel, leading to the defeat of their enemies.
- Genesis 20:1-4 meaning. Abraham moves to Gerar. He told King Abimelech that Sarah was his sister. Therefore, the king sent for and took Sarah. However, in a dream, God revealed to Abimelech that Sarah was married.