Judges 21:11
*And this is the thing that you shall do: you shall utterly destroy every man and every woman who has lain with a man.* (v.11) This directive is one of the most sobering commands within the narrative of Judges 21, set in the broader context of the Israelite tribes dealing with the near-eradication of the tribe of Benjamin. The people of Israel had sworn an oath to not give their daughters in marriage to Benjamin, which precipitated a desperate search for alternative ways to ensure Benjamin’s survival (Judges 21:7 NASB-95). In ancient Israel, particularly during the time of the Judges (circa 1380–1050 BC), matters of sin and perceived disobedience to the covenant often prompted severe responses. Here, the Israelites believed they had to strictly purge any who might further compromise their collective integrity, hence the harsh instruction.
*… you shall utterly destroy every man and every woman who has lain with a man.* (v.11) underscores the gravity with which the Israelites viewed both the keeping of vows and protecting the purity of their community. The command implies that those who had been with a man—likely pointing to intermarried, idolatrous, or enemy populations—were subject to destruction. This reflects a cultural and covenantal context where ensuring the exclusivity and holiness of God’s people was paramount, even at the cost of brutal judgment (Deuteronomy 7:2–4 NASB-95). Although difficult for modern readers to grasp, the ancient context viewed group preservation and faithfulness to God as vital for protecting the fragile identity of the nation.
In light of the New Testament, Jesus brought a message of redemption that transforms our understanding of judgment. While the ancient Israelites acted under specific covenant commands, the revelation of Christ highlights God’s desire for mercy and reconciliation (John 3:17 NASB-95). The stark nature of the command in Judges reveals the seriousness of sin—from the standpoint of a people who believed they must eradicate any influence that threatened to undermine their devotion to the Lord.
This verse demonstrates the degree of severity the Israelites felt was necessary to maintain their purity and uphold their vow.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Judges 1:11-15 meaning. Caleb offers his daughter Achsah in marriage to whoever captures Kiriath-sepher. Othniel, Caleb’s nephew, successfully captures the city and marries Achsah. Achsah then asks Caleb for a field and additional water resources, and Caleb grants her the upper and lower springs.
- Exodus 21:2-11 meaning. The first section of the Book of the Covenant concerns how male and female servants (or slaves) were to be treated.
- Matthew 21:1-7 meaning. Jesus and the disciples pause as they approach the Mount of Olives, just east of Jerusalem. Jesus sends two disciples to go retrieve a donkey and her unridden colt from the village of Bethphage. Once done the disciples lay their coats on the beasts and Jesus begins to ride the colt into Jerusalem. This fulfills a Messianic prophecy from Zechariah.