Judges 9:1
*“And Abimelech the son of Jerubbaal went to Shechem to his mother’s relatives, and spoke to them and to the whole clan of the household of his mother’s father, saying,”* (v.1). Abimelech is identified as the son of Jerubbaal, who is also known as Gideon—one of the influential judges of Israel in the 12th century BC. Gideon had faithfully led Israel under God’s guidance following a cycle of rebellion, deliverance, and restoration that was common in the Book of Judges (Judges 6–8, NASB-95). Now Abimelech, the child of Gideon and a concubine from Shechem, takes center stage. Shechem is an ancient city located in the central hill country of Samaria, nestled between Mount Gerizim and Mount Ebal. Its significance in Israel’s history is deep-rooted, having served as a setting for critical covenant events (Joshua 24, NASB-95).
The verse itself highlights Abimelech’s journey to speak with his mother’s family. By starting in Shechem, he is drawing on the alliances he possesses through maternal relatives—a strategic move that will ultimately shape his pursuit of leadership and power among the tribes of Israel (v.1). The household of his mother’s father would have been influential in the region, suggesting that Abimelech’s ambitions found a natural foothold. This behavior foreshadows his intent to garner support from those who share a bloodline with him rather than relying solely on Gideon’s legacy. Historically, Abimelech’s actions mark a pivotal shift in the narrative of the Judges, where personal ambition collides with the communal well-being of Israel.
By seeking support in Shechem, Abimelech is poised to alter the future of the community under his leadership. His approach sets the stage for conflict, indicating that the harmony established during Gideon’s tenure might be threatened. Abimelech’s life and rule also illustrate a departure from trusting in God’s guidance toward a trust in human power, reminding readers of Israel’s continuing cycle of disobedience and need for a true Savior (Romans 3:23–24, NASB-95). The cameo introduction in this verse positions the next chapters to reveal how self-serving leadership without submission to the Lord can bring devastating consequences.
He seeks power by appealing to his maternal relatives in Shechem.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Judges 5:1-5 meaning. The song of Deborah and Barak is a victory hymn celebrating God’s deliverance of Israel from the oppression of the Canaanite king Jabin and his commander Sisera. This song praises the leadership of Israel’s volunteers, glorifies the Lord’s mighty acts in battle, and recalls God’s past interventions in Israel’s history, worshiping His sovereignty and power over creation.
- Judges 1:8-10 meaning. The sons of Judah capture Jerusalem, defeating its inhabitants and setting the city on fire. They then continue their campaign against the Canaanites in various regions, ultimately conquering Hebron and defeating its notable inhabitants, Sheshai, Ahiman, and Talmai.
- Judges 1:11-15 meaning. Caleb offers his daughter Achsah in marriage to whoever captures Kiriath-sepher. Othniel, Caleb’s nephew, successfully captures the city and marries Achsah. Achsah then asks Caleb for a field and additional water resources, and Caleb grants her the upper and lower springs.