Then the word of the LORD came to Jeremiah after the king had burned the scroll and the words which Baruch had written at the dictation of Jeremiah, saying (v.27). This event took place in Jerusalem, during the reign of King Jehoiakim (609-598 BC), one of the sons of King Josiah. Jehoiakim was marked by disobedience and rebellion, leading his people to forsake the covenant obligations they had with their Suzerain God. When he burned the scroll containing God’s message, originally dictated by Jeremiah to his scribe Baruch, he sought to suppress divine instruction and continue in idolatry and worldly alliances. Despite his effort to destroy the words written on the scroll, God spoke anew, reinforcing that His voice cannot be silenced by human rulings.In issuing His word once more, the LORD demonstrated His sovereign power. Jeremiah, a prophet active in the late seventh to early sixth century BC, continually warned the kingdom of Judah to repent of its sins. Baruch, as Jeremiah’s scribe, faithfully recorded these prophetic oracles. Even though Jehoiakim had physically destroyed their writings, the LORD’s message endured. The scroll was rewritten, revealing that the authority behind the words was not the parchment but the God who breathes life into it. This resilience of God’s truth echoes throughout scripture, especially when we see in the New Testament that God’s Word cannot be thwarted (John 1:1-5).
Because of Judah’s obstinance, judgment would soon fall, yet the LORD kept offering mercy to those willing to listen. In Christ’s ministry centuries later, we see the ultimate demonstration of God’s Word taking on flesh and overcoming darkness (John 1:14). Just as Jehoiakim’s attempt to eradicate divine warnings fell short, so too have all forces that try to extinguish God’s redemptive plans. The lasting assurance for believers is that even in the midst of national downfall or personal failure, the Word of the LORD remains steadfast.
Set to dark mode
Jeremiah 36:27 meaning
Then the word of the LORD came to Jeremiah after the king had burned the scroll and the words which Baruch had written at the dictation of Jeremiah, saying (v.27). This event took place in Jerusalem, during the reign of King Jehoiakim (609-598 BC), one of the sons of King Josiah. Jehoiakim was marked by disobedience and rebellion, leading his people to forsake the covenant obligations they had with their Suzerain God. When he burned the scroll containing God’s message, originally dictated by Jeremiah to his scribe Baruch, he sought to suppress divine instruction and continue in idolatry and worldly alliances. Despite his effort to destroy the words written on the scroll, God spoke anew, reinforcing that His voice cannot be silenced by human rulings.In issuing His word once more, the LORD demonstrated His sovereign power. Jeremiah, a prophet active in the late seventh to early sixth century BC, continually warned the kingdom of Judah to repent of its sins. Baruch, as Jeremiah’s scribe, faithfully recorded these prophetic oracles. Even though Jehoiakim had physically destroyed their writings, the LORD’s message endured. The scroll was rewritten, revealing that the authority behind the words was not the parchment but the God who breathes life into it. This resilience of God’s truth echoes throughout scripture, especially when we see in the New Testament that God’s Word cannot be thwarted (John 1:1-5).
Because of Judah’s obstinance, judgment would soon fall, yet the LORD kept offering mercy to those willing to listen. In Christ’s ministry centuries later, we see the ultimate demonstration of God’s Word taking on flesh and overcoming darkness (John 1:14). Just as Jehoiakim’s attempt to eradicate divine warnings fell short, so too have all forces that try to extinguish God’s redemptive plans. The lasting assurance for believers is that even in the midst of national downfall or personal failure, the Word of the LORD remains steadfast.