Joshua 18:28 meaning
In the context of the Israelites' conquest of Canaan, Joshua 18:28 addresses the final allocation of land among the tribes, emphasizing God's guidance in the distribution process. By this time, seven tribes had yet to claim their inheritance despite the land already being granted to them. Their hesitation is a poignant reminder of human tendency to delay taking action—even when promised blessings are within reach. The command was clear: they were to send representatives to survey the land and bring back a report for division by lot .
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Joshua 1:16-18 meaning. The eastern tribes agree to Joshua’s demands to help their fellow Israelites conquer the west side of Jordan before settling in their allocated cities. They promise to obey Joshua just as they obeyed Moses, and urge him to be strong and courageous to fulfill God’s calling on his life.
- Deuteronomy 32:28-33 meaning. Moses then commented on the LORD’s decision to judge Israel. His covenant people lack wisdom and understanding, leading them to worship the pagan gods of their enemies. This resulted in the LORD’s severe judgment upon His people.
- Exodus 24:12-18 meaning. The covenant between the LORD and His people Israel has now been ratified. The LORD summoned Moses to the top of the mountain to receive stone tablets and commandments from Him. Moses and Joshua went up the mountain, leaving the rest of the entourage behind. While Moses was with the LORD, Aaron, Hur, and the elders were to attend to the matters of the people, including legal issues that might arise. Moses alone entered the cloud, a visible sign of the LORD's presence and glory that covered the mountain. The Israelites saw His glory in the form of something like fire.
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