This verse notes the unbroken bond between God and His servants, regardless of outward qualification.
“He may eat the food of his God, both of the most holy and of the holy.” (v.22)
In this verse, the LORD continues prescribing instructions for priests who have a physical defect, clarifying that although they are prohibited from serving at the altar, they are not barred from partaking of the sacred gifts. The phrase He may eat the food of his God underscores God’s gracious provision for these priests, ensuring they remain supported and included in the covenant community’s worship life. Even though their imperfections disqualify them from certain priestly functions, they are still granted the privilege to consume the most holy and holy offerings, illustrating God’s mercy toward all who faithfully serve Him.
In the broader context of Leviticus, various offerings (like the burnt offering, the grain offering, and the peace offering) would be portioned so that priests and worshipers could share in a meal signifying fellowship with the LORD. This verse extends that fellowship to a priest with a defect, underscoring that God’s acceptance is not strictly about external perfection. Rather, God’s concern throughout the Levitical law is to maintain reverence in worship while reflecting His kindness and sustaining His people (see how God permitted priests to partake of portions in Leviticus 2, emphasizing communion and provision).
From a New Testament perspective, this inclusive principle can be seen as a foreshadowing of the grace made available through Jesus, our ultimate High Priest. Although believers have spiritual “imperfections,” Christ’s atoning work invites us to draw near and share in fellowship with God (Hebrews 10:19-22). Even as Israel’s blemished priests were welcome at the table of God’s provision, all who believe in Christ are similarly invited to draw near to Him and experience the rewards of His redemptive sacrifice.
Set to dark mode
Leviticus 21:22 meaning
“He may eat the food of his God, both of the most holy and of the holy.” (v.22)
In this verse, the LORD continues prescribing instructions for priests who have a physical defect, clarifying that although they are prohibited from serving at the altar, they are not barred from partaking of the sacred gifts. The phrase He may eat the food of his God underscores God’s gracious provision for these priests, ensuring they remain supported and included in the covenant community’s worship life. Even though their imperfections disqualify them from certain priestly functions, they are still granted the privilege to consume the most holy and holy offerings, illustrating God’s mercy toward all who faithfully serve Him.
In the broader context of Leviticus, various offerings (like the burnt offering, the grain offering, and the peace offering) would be portioned so that priests and worshipers could share in a meal signifying fellowship with the LORD. This verse extends that fellowship to a priest with a defect, underscoring that God’s acceptance is not strictly about external perfection. Rather, God’s concern throughout the Levitical law is to maintain reverence in worship while reflecting His kindness and sustaining His people (see how God permitted priests to partake of portions in Leviticus 2, emphasizing communion and provision).
From a New Testament perspective, this inclusive principle can be seen as a foreshadowing of the grace made available through Jesus, our ultimate High Priest. Although believers have spiritual “imperfections,” Christ’s atoning work invites us to draw near and share in fellowship with God (Hebrews 10:19-22). Even as Israel’s blemished priests were welcome at the table of God’s provision, all who believe in Christ are similarly invited to draw near to Him and experience the rewards of His redemptive sacrifice.